Monday, October 20, 2008

Sacred Spaces


As I look out my back windows, I can see a new temple overlooking the valley where I live. In my LDS culture this temple is a sacred place and holds a central place in our beliefs. There is much meaning and symbolism associated with this building. As we have continued our study of Japanese theater and the plays of Noh and Kyogen, I have seen many similarities to the temple of my religion and the Noh stage of Japanese theater. Both are sacred spaces and both have their roots in ancient temple traditions. The Noh stage is based on Buddhist temples and the LDS temple is based in the Old Testament tradition of Solomon’s temple.



The Noh stage is open on three sides to the audience. Each side of the square stage is 5.5 meters long. The Noh temple is built of cypress wood as was Solomon’s temple. The Noh stage has four pillars. One of these pillars called “the sighting pillar” helps the actor to position himself on stage. The two pillars of Solomon’s temple, Jachin and Boaz, were symbols of continuity and endurance. The back wall of a Noh stage features a pine tree. This pine tree is painted by a special group of specially trained artists. It is a symbol of unchanging green and strength. Likewise the walls of Solomon’s temple were covered with palm trees. An integral part of the Noh stage is the bridgeway leading to the stage. This is where the actors enter and leave. Along the bridgeway are three pine trees in graduated sizes representing heaven, earth and man. The actors enter and leave the stage through a multi-colored curtain. Behind the curtain they stand in a mirrored room where they look at themselves and contemplate the role they are about to play. We can see the similarities between this curtain and the sacred veil of Solomon’s temple.

The Noh stage, like the temple in my backyard and ancient Solomon’s temple, are all sacred spaces, liminal in nature, connecting heaven and earth. Benito Ortolani explains,

“The noh stage creates a sacred space, set apart for the projection into our dimension of the “other dimension” outside our time-a space within the ritual frame of the illud tempus. The importance of the journey that occurs in shamanism and noh has been also underlined. In some cases the shaman travels in spirit to the other world and there meets gods and departed souls from whom he later relays message to the faithful. Such a journey also takes place at the beginning of noh plays.”

Anciently and today temples serve as a place where heaven and earth meet. Likewise, seeing similarities in my religious traditions and those of Japanese helps to bridge the gap between our cultures. In respecting our unique sacred places not only can heaven meet earth but also east can meet west.

1 comment:

jessica&john.com said...

Very interesting! It totally strengthens my testimony learning about the similarities and symbolism of other temples. It makes our practices seem not so random. Great picture of white temple with the fall leaves. I can't wait until it is open!